needs of animals in captivity essay

To which our author replies, it is plain, that that which your lordship apprehends, in my book, may be of dangerous consequence to the article which your lordship has endeavoured to defend, is my introducing and that which your lordship instances in, is that of And the reason your lordship gives in every of these places, why your lordship has such an apprehension of that they may be of dangerous consequence to that article of faith, which your lordship has endeavoured to defend, is because they have been applied to such purposes. And I might (your lordship says) have enjoyed the satisfaction of my long enough before you had taken notice of them, unless your lordship had found them employed in doing mischief. Which, at last, as I humbly conceive, amounts to thus much, and no more, That your lordship fears the term may, some time or other, prove of very dangerous consequence to what your lordship has endeavoured to defend, because they have been made use of in arguing against it. For I am sure your lordship does not mean, that you apprehend the things, signified by may be of dangerous consequence to the article of faith your lordship endeavours to defend, because they have been made use of against it: For (besides that your lordship mentions ) that would be to expect that those who oppose that article, should oppose it without any thoughts; for the things signified by are nothing but the immediate objects of our minds in thinking: so that unless any one can oppose the article your lordship defends, without thinking on something, he must use the things signified by for he that thinks, must have some immediate object of his mind in thinking, must have

Why should I wish to see God better than this day?

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§ 10. This faculty of laying up and retaining the ideas that are brought into the mind, several other animals seem to have to a great degree, as well as man. For to pass by other instances, birds learning of tunes, and the endeavours one may observe in them to hit the notes right, put it past doubt with me, that they have perception and retain ideas in their memories, and use them for patterns. For it seems to me impossible, that they should endeavour to conform their voices to notes (as it is plain they do) of which they had no ideas. For though I should grant sound may mechanically cause a certain motion of the animal spirits, in the brains of those birds, whilst the tune is actually playing; and that motion may be continued on to the muscles of the wings, and so the bird mechanically be driven away by certain noises, because this may tend to the bird’s preservation: yet that can never be supposed a reason, why it should cause mechanically, either whilst the tune is playing, much less after it has ceased, such a motion of the organs in the bird’s voice as should conform it to the notes of a foreign sound; which imitation can be of no use to the bird’s preservation. But which is more, it cannot with any appearance of reason be supposed (much less proved) that birds, without sense and memory, can approach their notes nearer and nearer by degrees to a tune played yesterday; which if they have no idea of in their memory, is no-where, nor can be a pattern for them to imitate, or which any repeated essays can bring them nearer to. Since there is no reason why the sound of a pipe should leave traces in their brains, which not at first, but by their after-endeavours, should produce the like sounds; and why the sounds they make themselves, should not make traces which they should follow, as well as those of the pipe, is impossible to conceive.

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Native Americans were virtually extinct by 1900, as were many of their fellow creatures. The period from 1700 to 1900, when the English/American Empire expanded across North America, is arguably the most single-minded and sustained effort of environmental destruction that any species has ever inflicted upon this planet. John Adams wrote that his family cut down more trees than any other family in America. As one author wrote, the ax was the appropriate symbol of the early American attitude toward nature. North America likely had , and the English and Americans ruthlessly . Eastern North America had the world’s largest temperate forest, and the old saying that a squirrel could have run from the Atlantic Ocean to the Mississippi River, without ever touching ground, was not very fanciful. Eastern North America was almost completely deforested by those “pioneers.” The passenger pigeon, which may have flown in the greatest flocks that Earth has seen, , in capitalistic fashion. Expanding railroads in the 1850s allowed for a short-lived industry of killing pigeons in the Midwest and transporting them to East Coast markets. Passenger pigeons numbered in the billions, and migrating flocks turned day into night, but by the 1880s their populations had collapsed and the last passenger pigeon died in captivity in 1914. The woodland bison, which roamed today’s Eastern USA, was rendered extinct by the early 19th century.

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§ 9. But I cannot see how any men should ever transgress those moral rules, with confidence and serenity, were they innate, and stamped upon their minds. View but an army at the sacking of a town, and see what observation, or sense of moral principles, or what touch of conscience for all the outrages they do. Robberies, murders, rapes, are the sports of men set at liberty from punishment and censure. Have there not been whole nations, and those of the most civilized people, amongst whom the exposing their children, and leaving them in the fields to perish by want or wild beasts, has been the practice, as little condemned or scrupled as the begetting them? Do they not still, in some countries, put them into the same graves with their mothers, if they die in child-birth; or dispatch them, if a pretended astrologer declares them to have unhappy stars? And are there not places where, at a certain age, they kill or expose their parents without any remorse at all? In a part of Asia, the sick, when their case comes to be thought desperate, are carried out and laid on the earth, before they are dead; and left there, exposed to wind and weather, to perish without assistance or pity. It is familiar among the Mingrelians, a people professing Christianity, to bury their children alive without scruple. There are places where they eat their own children. The Caribbees were wont to geld their children, on purpose to fat and eat them. And Garcilasso de la Vega tells us of a people in Peru, which were wont to fat and eat the children they got on their female captives, whom they kept as concubines for that purpose; and when they were past breeding, the mothers themselves were killed too and eaten. The virtues, whereby the Tououpinambos believed they merited paradise, were revenge, and eating abundance of their enemies. They have not so much as a name for God, and have no religion, no worship. The saints, who are canonized amongst the Turks, lead lives, which one cannot with modesty relate. A remarkable passage to this purpose, out of the voyage of Baumgarten, which is a book not every day to be met with, I shall set down at large in the language it is published in. ( Belbes Egypto) Mahometistis, Peregr. Baumgarten, l. 2. c. 1. p. 73. More of the same kind, concerning these precious saints amongst the Turks, may be seen in Pietro della Valle, in his letter of the 25th of January, 1616. Where then are those innate principles of justice, piety, gratitude, equity, chastity? Or, where is that universal consent, that assures us there are such inbred rules? Murders in duels, when fashion has made them honourable, are committed without remorse of conscience, nay, in many places, innocence in this case is the greatest ignominy. And if we look abroad, to take a view of men, as they are, we shall find, that they have remorse in one place, for doing or omitting that, which others, in another place, think they merit by.

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§ 2. Secondly, Another occasion of comparing things together, or considering one thing, so as to include in that consideration some other thing, is the circumstances of their origin or beginning; which being not afterwards to be altered, make the relations depending thereon as lasting as the subjects to which they belong; v. g. father and son, brothers, cousin-germans, &c. which have their relations by one community of blood, wherein they partake in several degrees: countrymen, i. e. those who were born in the same country, or tract of ground; and these I call natural relations: wherein we may observe, that mankind have fitted their notions and words to the use of common life; and not to the truth and extent of things. For it is certain, that in reality the relation is the same betwixt the begetter and the begotten, in the several races of other animals as well as men: but yet it is seldom said, this bull is the grandfather of such a calf; or that two pigeons are cousin-germans. It is very convenient, that by distinct names these relations should be observed, and marked out in mankind; there being occasion, both in laws, and other communications one with another, to mention and take notice of men under these relations: from whence also arise the obligations of several duties amongst men. Whereas in brutes, men having very little or no cause to mind these relations, they have not thought fit to give them distinct and peculiar names. This, by the way, may give us some light into the different state and growth of languages; which, being suited only to the convenience of communication, are proportioned to the notions men have, and the commerce of thoughts familiar amongst them; and not to the reality or extent of things, nor to the various respects might be found among them, nor the different abstract considerations might be framed about them. Where they had no philosophical notions, there they had no terms to express them: and it is no wonder men should have framed no names for those things they found no occasion to discourse of. From whence it is easy to imagine, why, as in some countries, they may have not so much as the name for a horse; and in others, where they are more careful of the pedigrees of their horses, than of their own, that there they may have not only names for particular horses, but also of their several relations of kindred one to another.

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One thing is certain: the application of violence, if justified (which I have not found a clear instance of yet, and doubt I ever will), should be the result of lengthy deliberations by those who authorize such actions. As with all of our violent interventions, the American public (who ultimately authorized the violence) knew virtually nothing about what was happening as they cheered the violence. Not one in ten Americans could pick out Yugoslavia on a geophysical map (one with no national boundaries or names) of the world. In a 2002 global geographic literacy survey by , more than ten percent of American adults between the ages of 18 and 24 could not even identify the USA, and 87% could not identify Iraq. Thirty percent could not even identify the Pacific Ocean. Americans cheer the bombs without really knowing where they fall.