16 Best Compare and Contrast Topics

One might have imagined, that if any propositions on public affairs deserved the character of maxims of common sense, these did. Views of human affairs more practical and business-like, more in accordance with the received rules of prudence in private life, it would be difficult to find. These doctrines, nevertheless, or at least the possibility of drawing any conclusions from them, have met with questioners. That human beings will commonly prefer their own interests to those of other people, and that the way to secure fidelity to a trust is to make the trustee’s interest coincide with his duty, have been classed among propositions which are either not true, or, if true at all, only in a sense in which they are insignificant and unmeaning. Nor has the assertion been made of these doctrines alone, but of all propositions relating to the motives of human actions. “When we pass,” it has been said, “beyond maxims which it is impossible to deny without a contradiction in terms, and which therefore do not enable us to advance a single step in practical knowledge, it is not possible to lay down a single general rule respecting the motives which influence human actions.” Such was the doctrine maintained in a memorable article in the by a writer, all whose ingenuity and brilliancy would not have made his subsequent fortunes what they have been, but for the grateful acceptance which this doctrine found in influential quarters.

Lions and tigers have different social structures in the wild.

There are so many similarities and differences between Lions and Tigers.

Lions and tigers are closely related members of the cat family.

Our author carries the practical application of this doctrine so far, as to propose (though, as he says, with some diffidence) that freedom from other business or professional avocation should be an indispensable qualification for being chosen a member of parliament. There is no doubt that it ought to be a strong recommendation, but we would not exact it by express law. It will occasionally happen, though, under a better system, much less often than at present, that half the time of one competitor is of more value than the whole time of another; and when the electoral body is rightly constituted, we know not why its choice should be fettered. We would not give power by handfuls with one hand, and take it back in spoonfuls with the other. If the people can be trusted at all, it is not in the estimation of these obvious grounds of disqualification that they are likely to be found deficient. In the present state of society, the effect of the provision which our author desires to introduce would, we fear, be seriously mischievous: it would throw the whole business of legislation, and of control over the executive, into the hands of the idlers; excluding from parliament almost the only persons who bring habits of application and capacity for business into it. This objection, no doubt, would not exist, or at least not in the same degree, under the increased responsibility to the people which our author’s argument contemplates.

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We consider this point, as we have intimated in a former passage, to be fundamental; and to constitute, in reality, the test whether a people be ripe for the sound exercise of the power of complete control over their governors, or not. The parallel holds exactly between the legislator and the physician. The people themselves, whether of the high or the low classes, are, or might be, sufficiently qualified to judge, by the evidence which might be brought before them, of the merits of different physicians, whether for the body politic or natural; but it is utterly impossible that they should be competent judges of different modes of treatment. They can tell that they are ill; and that is as much as can rationally be expected from them. Intellects specially educated for the task are necessary to discover and apply the remedy.

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27/09/2011 · Difference Between Lions and Tigers ..

It any exemplification be necessary of these last words, an obvious one may be found in the disgraceful state of the English law respecting the property of married women. If women had votes, could laws ever have existed by which a husband, who perhaps derives from his wife all he has, is entitled to the absolute and exclusive control of it the moment it comes into her hands? As to the other objection which our author anticipates, “incompetency from ignorance,” (a strange objection in a country which has produced Queen Elizabeth,) of that ignorance the exclusion itself is the main cause. Was it to be expected that women should frequently feel any interest in acquiring a knowledge of politics, when they are pronounced by law incompetent to hold even the smallest political function, and when the opinion of the stronger sex discountenances their meddling with the subject, as a departure from their proper sphere?

Records describe such exotic animals as birds, lions, giraffes, and tigers in captivity (Fravel).

The Similarities Between Lions & Tigers | Animals - …

Given that compare-and-contrast essays analyze the relationship between two subjects, it is helpful to have some phrases on hand that will cue the reader to such analysis. See for examples.

The food sources of lions and tigers vary greatly because of their different habitats and hunting techniques.

Quia - Theme 3 Compare and Contrast: session theme 3.2

The comprehensiveness of M. de Tocqueville’s views, and the impartiality of his feelings, have not led him into the common infirmity of those who see too many sides to a question—that of thinking them all equally important. He is able to arrive at a decided opinion. Nor has the more extensive range of considerations embraced in his Second Part, affected practically the general conclusions which resulted from his First. They may be stated as follows:—That Democracy, in the modern world, is inevitable; and that it is on the whole desirable; but desirable only under certain conditions, and those conditions capable, by human care and foresight, of being realized, but capable also of being missed. The progress and ultimate ascendancy of the democratic principle has in his eyes the character of a law of nature. He thinks it an inevitable result of the tendencies of a progressive civilization; by which expressions he by no means intends to imply either praise or censure. No human effort, no accident even, unless one which should throw back civilization itself, can avail, in his opinion, to defeat, or even very considerably to retard, this progress. But though the fact itself appears to him removed from human control, its salutary or baneful consequences do not. Like other great powers of nature, the tendency, though it cannot be counteracted, may be guided to good. Man cannot turn back the rivers to their source; but it rests with himself whether they shall fertilize or lay waste his fields. Left to its spontaneous course, with nothing done to prepare before it that set of circumstances under which it can exist with safety, and to fight against its worse by an apt employment of its better peculiarities, the probable effects of Democracy upon human well-being, and upon whatever is best and noblest in human character, appear to M. de Tocqueville extremely formidable. But with as much of wise effort devoted to the purpose as it is not irrational to hope for, most of what is mischievous in its tendencies may, in his opinion, be corrected, and its natural capacities of good so far strengthened and made use of, as to leave no cause for regret in the old state of society, and enable the new one to be contemplated with calm contentment, if without exultation.