Colours of Nature Essay - Anti Essays

[/184] If from the present Order of Nature, in which appears far superior to we have just Presumptions to conclude the to be benevolent, it is not conceivable “that any Being, who desires the Happiness of others, should not desire a of Happiness to them rather than a less; and that consequently the whole is the best possible, and contains in the whole the greatest possible ” especially since we have no Presumption of any which an can have in view, in opposition to the greatest Good of the whole. Nor are the particular Evils occurring to our Observation, any just Objection against the perfect Goodness of the universal to us, who cannot know how far these Evils may be necessarily connected with the of the greatest possible absolute Good.

Essay on Nature for Children and Students

their natural … ] the common Necessaries, or even of the natural Conveniences of Life,

about the nature of the relationship between language and ..

[190] A future State, firmly believed, makes the greatest Difficulties on this Subject to vanish. No particular can be looked upon as intolerable, which lead to Good, infinite in Nor can we complain of the Conditions of Birth, if the present Evils of Life have [] even a probable hazard of to compensate them; much more if it be placed in our power certainly to obtain it. Never could the boldest Epicurean bring the lightest Appearance of Argument against the of such a State, nor was there ever any thing tolerable advanced against its We have no Records of any Nation which did not entertain this Opinion. Men of Reflection in all Ages, have found at least probable Arguments for it; and the Vulgar have been prone to believe it, without any other than their natural Notions of in the Present is present Good: and this very Hope has enlivened human Life, and given ease to generous Minds, under Anxieties about the publick Good.

Of Goodness and Goodness of Nature (1612 ..

What Parent would be much concerned at the Pains of breeding of were they sure they would be short, and end well? Or at the Pain of a Medicine, or an Incision, which was necessary for the Cure, and would certainly accomplish it? Is there then no in no who sees what is necessary for the and for the good of each Individual in the whole of his Existence, as far as is consistent with the general Good? Can we expect, in this our of Existence, to understand all the Contrivance and Art of this Parent and Physician of Nature? May not [189] some harsh Discipline be necessary to Good? May not many natural Evils be necessary to prevent future moral Evils, and to correct the Tempers of the Agents, nay to introduce moral Good? Is not and requisite, before there can be room for generous Compassion, and Can there be [] unless there be some Must the want the eternally delightful of such and to prevent a few transient Sensations of Pain, or natural Evil? May there not be some unseen Necessity for the greatest universal Good, that there should be an no more perfect than we are, subject to Error and wrong Affections sometimes? May not all the present Disorders which attend this State of be rectified by the in a future Part of our Existence? This Belief of a a and a are the only sure Supports to a good Mind. Let us then acquire and strengthen our Love and Concern for this and acquiesce in what the governing who presides in it, is ordering in the wisest Manner, tho not yet fully known to us, for its most universal Good.

Francis Hutcheson, An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense [1742]

COLORS OF NATURE – the intersection of Art and …

An essay on the nature and conduct of the passions and affections: with illustrations on the moral sense / Francis Hutcheson; introduction by Aaron Garrett.

An Essay on the Nature and Conduct of the Passions …

Hutcheson was born in 1694 in County Down, near Saintfield. His father and grandfather were respected Presbyterian ministers in the Scots emigrant community of Ulster. Unlike their brethren in Scotland, where the Presbyterian Kirk was the established church, the Irish Presbyterians were Dissenters. Like the English Dissenters, they were discriminated against by the Anglican state church, which considered them marginally less unsavory than Catholics. They were excluded from Trinity College, Dublin, as well as from Oxford and Cambridge, and, after 1704, they could not take public office. The major difference between Irish Presbyterians and English Dissenters was that the former had strong ties to Scotland, including the Scottish universities, especially Glasgow.

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Hutcheson’s best explanation of this moral sense was that nature determines us to apprehend moral qualities and that our apprehension is issued with a moral sense that approves of good moral qualities (T2 180). Our judgments are sometimes incorrect, but there is nevertheless a perceived quality of which we judge. When we perceive as benevolent someone who is in fact malicious, what we approve of is still the benevolence. Thus, Hutcheson attempted to rest the approval of benevolence on our perceptions and, ultimately, on our natures.