The gods demonstrate foresight and insight into the play.

The first of these, as has been said, I think, may be properly called real, original, or primary qualities, because they are in the things themselves, whether they are perceived or no; and upon their different modifications it is, that the secondary qualities depend.

Bob Brown was the first to materialize the idea of e-reading.

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§ 9. That this is the way whereby men first formed general ideas, and general names to them, I think, is so evident, that there needs no other proof of it, but the considering of a man’s self, or others, and the ordinary proceedings of their minds in knowledge: and he that thinks general natures or notions are any thing else but such abstract and partial ideas of more complex ones, taken at first from particular existences, will, I fear, be at a loss where to find them. For let any one reflect, and then tell me, wherein does his idea of man differ from that of Peter and Paul, or his idea of horse from that of Bucephalus, but in the leaving out something that is peculiar to each individual, and retaining so much of those particular complex ideas of several particular existences, as they are found to agree in? Of the complex ideas signified by the names man and horse, leaving out but those particulars wherein they differ, and retaining only those wherein they agree, and of those making a new distinct complex idea, and giving the name animal to it; one has a more general term, that comprehends with man several other creatures. Leave out of the idea of animal, sense and spontaneous motion; and the remaining complex idea, made up of the remaining simple ones of body, life, and nourishment, becomes a more general one, under the more comprehensive term vivens. And not to dwell longer upon this particular, so evident in itself, by the same way the mind proceeds to body, substance, and at last to being, thing, and such universal terms which stand for any of our ideas whatsoever. To conclude, this whole mystery of genera and species, which make such a noise in the schools, and are with justice so little regarded out of them, is nothing else but abstract ideas, more or less comprehensive, with names annexed to them. In all which this is constant and unvariable, that every more general term stands for such an idea, and is but a part of any of those contained under it.

Is it true that love happens at first sight

§ 7. But to deduce this a little more distinctly, it will not perhaps be amiss to trace our notions and names from their beginning, and observe by what degrees we proceed, and by what steps we enlarge our ideas from our first infancy. There is nothing more evident than that the ideas of the persons children converse with (to instance in them alone) are like the persons themselves, only particular. The ideas of the nurse, and the mother, are well framed in their minds; and, like pictures of them there, represent only those individuals. The names they first gave to them are confined to these individuals; and the names of nurse and mamma the child uses, determine themselves to those persons. Afterwards, when time and a larger acquaintance have made them observe, that there are a great many other things in the world that in some common agreements of shape, and several other qualities, resemble their father and mother, and those persons they have been used to, they frame an idea, which they find those many particulars do partake in; and to that they give, with others, the name man for example. And thus they come to have a general name, and a general idea. Wherein they make nothing new, but only leave out of the complex idea they had of Peter and James, Mary and Jane, that which is peculiar to each, and retain only what is common to them all.

In the First Meditation, Descartes begins developing this foundation through the method of doubt.
After collecting an army, the first slaughter of the Jews was at the city of Cologne.

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Visual (sights) is one of the hypnagogic hallucinations occur as phosphenes which is geometric patterns that may float around or remain still behind your closed eyelids (Turner,2014).

Years later, in the early 1970's, was the release of the first implementations of e-books....

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§ 46. And thus, by a due consideration, and examining any good proposed, it is in our power to raise our desires in a due proportion to the value of that good whereby in its turn and place it may come to work upon the will, and be pursued. For good, though appearing, and allowed ever so great, yet till it has raised desires in our minds, and thereby made us uneasy in its want, it reaches not our wills; we are not within the sphere of its activity; our wills being under the determination only of those uneasinesses which are present to us, which (whilst we have any) are always soliciting, and ready at hand to give the will its next determination: the balancing, when there is any in the mind, being only which desire shall be next satisfied, which uneasiness first removed. Whereby comes to pass, that as long as any uneasiness, any desire remains in our mind, there is no room for good, barely as such, to come at the will, or at all to determine it. Because, as has been said, the first step in our endeavours after happiness being to get wholly out of the confines of misery, and to feel no part of it, the will can be at leisure for nothing else, till every uneasiness we feel be perfectly removed; which, in the multitude of wants and desires we are beset with in this imperfect state, we are not like to be ever freed from in this world.

The first thing she did was look outside at the raindrops that drummed on her window.

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Against this the bishop of Worcester objects, and our author answers as followeth: ‘however, saith the bishop, the abstracted ideas are the work of the mind, yet they are not mere creatures of the mind; as appears by an instance produced of the essence of the sun being in one single individual; in which case it is granted, That the idea may be so abstracted, that more suns might agree in it, and it is as much a sort, as if there were as many suns as there are stars. So that here we have a real essence subsisting in one individual, but capable of being multiplied into more, and the same essence remaining. But in this one sun there is a real essence, and not a mere nominal, or abstracted essence: but suppose there were more suns; would not each of them have the real essence of the sun? For what is it makes the second sun, but having the same real essence with the first? If it were but a nominal essence, then the second would have nothing but the name.’