Of the four, I found the gospel of Mark to be the most interesting.

Stanton suggests that if Mark’s gospel was written following the events of 70AD, Matthew’s revised and considerably edited; edition of Mark must be later.

Mark's Gospel and the Nature of Discipleship In St.

I will be comparing the gospel of Mark and the book of Revelation, in how they portray Jesus.

Saint Mark's Gospel shows us the way to be a follower of Christ....

During his earthly ministry, touched and transformed countless lives. Like other events in the life of Jesus, his miracles were documented by eyewitnesses. The four record 37 miracles of Jesus, with Mark's Gospel recording the most.

Essay on The Portrayal of Jesus in the Gospels of Mark …

Despite omitting some of Mark’s miracles, Matthew and Luke need to fulfill Isaiah 35:5, so Matthew creates a miracle where Jesus, by means of exorcism rather than spittle, heals a man who is both blind and mute (Matt. 12:22-24). Luke follows suit, but his subject is only mute (Luke 11:14-15). These examples illustrate that the life of Jesus was a creative rather than a factual biography. John has only one miracle of healing a blind man, but his story is greater because this man was blind from birth. He is cured when Jesus anoints his eyes with a paste made from Jesus’ spittle and the blind man washes it off in the pool of Siloam (which means ‘sent’). John uses the miracle as a lead-in to a chapter of theological discussion demonstrating that Jesus was sent by God to do His work and to give light to a blind world (John 9). On another occasion, the miraculous feeding of 5,000 people serves to reveal that Jesus is the bread of life (John 6). Given the motives and consequential variations in healing miracles by the four gospel writers, it becomes clear that the miracles are more mythical than they are historical.

Mark tells the story of the calling of the first four disciples (1:14-20) in his gospel....

Miracles of the Gospel of John Essay ..

The miracles associated with Jesus need to be placed in context, namely, the cultural history and societal norms of first century Palestine. Over 90 per cent of the people around Jesus’ time were illiterate, but steeped in Jewish history as related in the Old Testament. They were also exposed to Greek and Roman religious myths as a result of past conquests. The masses were superstitious and believed in magic (Acts 19:19; 13:6-12), witchcraft (Galatians 5:19-20) and supernatural intervention (Mark 16:17-18). They had no understanding of modern astronomy – sacred texts told them that the earth was flat (Zechariah 9:10; Isaiah11:12; Matthew 4:8), and that it did not rotate but was fixed in place on pillars (1 Samuel 2:8; Psalm 93:1). Jews believed that above the firmament (dome of the sky) there were seven layers of heaven (once Paul was taken up to the third heaven as described in 2 Corinthians 12:1-4). God or demons caused earthquakes, floods, droughts, sea storms, solar eclipses and other natural phenomena. Nor did the people understand modern medicine – for them, disease was usually a result of sin, evil spirits or direct punishment by God (e.g. John 5:13-15; Luke 13:11; Deuteronomy 28:27-29). Mental illness was believed to be a result of a person being possessed by demons (Matthew 9:32-34), or was a punishment from God (1 Samuel 16:14-16). Rarely could potions and talismans cure the more serious diseases such as chronic illnesses and demon possession -- only miracles and exorcisms by holy men or God were successful (e.g. Acts 5:15-16; 19:11-12). Bacteria, viruses and psychoses, the real causes of illnesses, were unknown, as were the causes of natural phenomena such as the movement of tectonic plates (earthquakes), high and low pressure areas (weather conditions), and planetary movements (solar and lunar eclipses). The ordinary people of Jesus’ day were ignorant, superstitious and gullible when it came to understanding nature and disease. The gospels relate that the man named Jesus (i.e., Yeshua, meaning “salvation”) had the same understanding of nature and disease as the people of his day.

In this essay I will discuss what the nature of discipleship means in Mark’s Gospel.

Words and miracles of jesus in the gospel of mark

But there is another thing. There is only one source from which this story could have come--and that is Peter himself. We saw in the introduction that Mark's gospel is the preaching material of Peter. That is to say, over and over again Peter must have told the story of his own denial. "That is what I did," he must have said, "and this amazing Jesus never stopped loving me."

Mark’s Gospel is one of four others (Matthew, Luke and John), where each Gospel has its differences in structure, language and theological slants....

The Miracles of Jesus In the Gospels

He is described as the father of Alexander and Rufus. The people for whom the gospel was written must have been meant to recognize him by this description. It is most likely that Mark's gospel was first written for the Church at Rome. Now let us turn to Paul's letter to Rome and read Rom.16:13. "Greet Rufus, eminent in the Lord, also his mother and mine." Rufus was so choice a Christian that he was eminent in the Lord. The mother of Rufus was so dear to Paul that he could call her his own mother. Things must have happened to Simon on Golgotha.

By contrast, as Norman Perrin argues, the Gospel of Mark shows no concern for a period of time between the resurrection and the parousia.

The Seven Miracles in the Gospel of John Essay - 703 …



While Christ Jesus performed innumerable healings and exorcisms (Matthew 8:16-17, Mark 1:32-34, Luke 6:17-19), the following chart lists specific miracles of Jesus Christ during his public ministry, before his Resurrection: