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Yet America, which prides itself on being a truly democratic nation, is filled with corruption and extortion, nothing like the Utopia Aristotle portrayed....

A democracy is a government that is run by the people.

“And so democracy is messy and it’s tough, and our system is broken to a large degree.”

This was the turning point in the American Revolution.

Were the majority of a country to rule without restraint, it is probable as much injustice and oppression would follow, as are found under the dominion of one.By James Madison's day some notion of a workable democracy returned only with an eye to the very kind of criticism that Socrates implies in the : that even the Will of the People must be subject to the .

Ultimately, this relationship enabled America to win the war.

And for these reasons I can never willingly invest any number of my fellow creatures with that unlimited authority which I should refuse to any one of them.James Fenimore Cooper, the author of classic American novels like , said in his political statement, , in 1838:

The common axiom of democracies, however, which says that "the majority must rule," is to be received with many limitations.


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After the failure of authoritarian leaders and the military intervene their lives, Latin American citizens wanted to change their system into a more fair and honest system, democracy....

Democracy in America, in The Lanahan ..

Indeed, that conception of the rule of law would have forbidden the American Revolution, or any acts of civil disobedience--which were justified by Martin Luther King by quoting St.

Is USA a True Democracy? Essay Example for Free

Augustine that, "An unjust law is no law at all." But how, one might ask, can people just go around judging for themselves whether a law is just or not?

But it is also genuinely American and genuinely new.

This statement summarizes the unique task which was put in front of our founding fathers in order to form of a democratic republic and the struggles and ideals that lead to the formation of the United States Constitution.

[ “De Tocqueville on Democracy in America [II]”, 175 ]

Thus, the of the United States Constitution says:

The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.
The "others" are clearly natural rights.

[ “De Tocqueville on Democracy in America [II]”, 175 ]

The ideological challenge mounted by the other great alternative to liberalism, communism, was far more serious. Marx, speaking Hegel's language, asserted that liberal society contained a fundamental contradiction that could not be resolved within its context, that between capital and labor, and this contradiction has constituted the chief accusation against liberalism ever since. But surely, the class issue has actually been successfully resolved in the West. As Kojève (among others) noted, the egalitarianism of modern America represents the essential achievement of the classless society envisioned by Marx. This is not to say that there are not rich people and poor people in the United States, or that the gap between them has not grown in recent years. But the root causes of economic inequality do not have to do with the underlying legal and social structure of our society, which remains fundamentally egalitarian and moderately redistributionist, so much as with the cultural and social characteristics of the groups that make it up, which are in turn the historical legacy of premodern conditions. Thus black poverty in the United States is not the inherent product of liberalism, but is rather the "legacy of slavery and racism" which persisted long after the formal abolition of slavery.