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If we read and interpret Genesis 1 theologically rather than scientifically, then what sort of revelation can we expect to find in it? Genesis 1 teaches what is the common faith of all Christians (and also Jews and Muslims): that there is one God, not the many, combative divinities Israel's Semitic neighbors believed in and made actors in their creation myths. The creation is called forth by this one God in a placid and orderly manner and given structure; it is not the expression of contending divine forces that Israel's neighbors believed accounted for the changes and upheavals they experienced within nature. The "utter chaos" of undifferentiated matter God marshals and makes fertile by simple but powerful and royal declarations of "Let there be!" God does not have to battle other forces in order to bring cosmos (order) to creation. Even the sea monsters are not divinities (as in the creation myths of Israel's neighbors) but products of God's creative word (Gen. 1:21). Further, this creation is entirely natural; no portion of it is to be understood as divine. While it is sacred because it is the product of the Holy One, it is not composed of divine beings. Genesis 1 also implies that the entire creation is contingent, wholly dependent upon its Creator for its very being and continuing existence and for all of the forms, capacities, capabilities, and potentialities it possesses-all of its elements, living and non-living--and that it is given all these solely by the will of its Author. Finally, this majestic narrative proclaims that in the eyes of its Maker, each element of the creation is essentially good, and that looking upon the whole of creation God declares that it is very good.

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First, we need to understand what the word means. "Creation," as I shall use the word in these essays, refers both to the process and product of creation: we apply it both to the creation of the universe and to the universe as a creation. And I must make an important clarification from the start. Too often, "creation" as process is popularly understood, and thus misunderstood, to refer simply to the origination of the universe. Many people, it appears, think of creation as something that happened in the past. To them "In the beginning God created the heavens and the earth" (Gen. 1:1) means "God did this way back then." Christians have been arguing rather vociferously in recent years over how far back "then" is, as many believers accept the scientific evidence for a universe some 13.7 billion years old, and others claim that the Bible teaches that the universe is only about 6,000 to 10,000 years old. In fact, the Bible doesn't teach this, but that is another matter, and we'll review this controversy in a later essay.

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and that the Bible declares that this relationship, as I shall explain below, is both intimate and covenantal. Furthermore, in the Bible "creation" is revealed not only as the calling forth of the universe into being but also its sustaining in existence and its eventual transformation: original creation, continuous creation, new creation. While some Christians emphasize the verse in Genesis that states, "God finished his creation," the Bible witnesses in other places that God continues to create, and will "make all things new." Also, "creation" for those of Christian faith also includes God's calling humanity into covenants, enduring bonds of promise and fidelity, especially the covenant God established with the Israelites at Sinai and the new covenant Christ established with all who believe in him. Out of these covenants the good news goes forth that the God who creates heaven and earth is the same God who saves-from bondage in Egypt, from bondage to sin.

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Memoirs are an often overlooked subdivision of creative writing, and more specifically, creative non-fiction. They have the potential to be incredibly interesting, richly developed, beautifully moving pieces that can sometimes be confused with autobiography. Generally, autobiographies are the life story or history of a person's life written by that person. Though memoirs share some similarities with autobiographies, such as first person narration, they are more than a recounting of one's life events in chronological order. Instead, they can be descriptions of one single event or moment in one's life, rather than that life in its entirety, and tend to be written in a less structured or formal manner. Memoirs have the capacity to be funny, profound, moving, cynical, etc., and may even have resemblances to fiction in their creativity. Memoirs can focus on one specific event, place, person, etc. or they can be expanded to encompass a broader range of events, snapshots, or memories in the author's experience. Here are some basic things you should know about writing a memoir:

Take your time looking through each section to get lessons, tips and free videos for IELTS.All the bestLiz

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It might seem redundant to those of you who are Christians if I should summarize the content of Genesis 1, but there is a pattern in this creation narrative that is often not recognized, and it is worthwhile to point it out. The account begins with that part of the creation that is other than the heavens, here spoken of as "the earth" but including "the Deep," in a state of "utter chaos" (Wenham I, 15-16), translated in the KJV as "without form and void" (Heb. "tohuwabohu"). Many scholars have noted a pattern to the "six days": in the first three "bohu," i.e., "formlessness," is given form: (1) light emerges from darkness, (2) the waters are separated to form the lower and upper seas-the latter supported by the "firmament," and (3) land emerges from the lower sea and is adorned with plant life. In the latter three days "tohu," i.e., the state of being "empty," is filled: (4) the sun, moon, and stars fill the firmament, (5) fish and other sea creatures fill the lower sea and birds the sky, and (6) wild and domestic beasts, other land creatures, and human beings fill the earth (Hyers 67-71). The seventh day of rest hallows and validates the commandment of a Sabbath rest (Exod. 20:11) by weaving it into the very structure of creation.